Thirsty For God
27 The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.
5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.
7 Hear, O. Lord, when I cry with my voice: have mercy also upon me, and answer me.
8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek
9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
10 When my father and my mother forsake me, then the Lord will take me up.
11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.
13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.
14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
David rejoices in the life of God and here he thirsts for God.
We look at David to see a passion and a thirst after the Lord. God wants thirsty people. What are thirsty people? People who are longing for God and his word. A person who is vested more in spiritual things then worldly passions. A person who desires to know God in his fullness. When we except Christ into our lives we must turn away from our sins. We must love what God loves and reject those things that draws us away from the presence of our Lord. A thirst for God motivates us into a closeness that can only be experienced and expressed by our thirst and love for him. A Self-indulgent lifestyle becomes less comforting to a person who is thirsty. Seeking God is learning to thirst. How does someone learn to thirst after the presence of God? You can grow spiritually by drawing near to God By practicing the following keys to experience a new thirst. Ask yourself the following questions and be honest.
Have you experienced the Holy Spirit?
Do you attend church and find fellowship with like minded believers?
Do you pursue his presence?
Do you spend alone time with God?
Do you Worship God?
Are you giving to the house of the Lord?
The bible says you are created for God and when you are thirsty for God he will reveal himself to you and you will experience his presence like David. It makes a difference because you can experience him in a wonderful way by drawing close to him. Feeling alive in Christ is thirsting for more. This week, take time to thirst. Following a lifestyle that will encourage a greater encounter with his presence.
Six Habits of Spiritually Happy Men
Praying for Healing
What we are doing in healing prayer is bringing the body into a place where the power of God can flow into the affliction — especially into the places of affliction. We are also presenting ourselves to be used of God as channels of that healing power.
Step One: Consecrate the Body and the Specific Places Needing Healing.
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. — Romans 12:1 Updated NIV
Consecration, brings the consecrated object back under the rule of Jesus, into His kingdom, and therefore available to His blessing. But before you have the person you are praying for consecrate his body to Jesus, you will benefit from first consecrating yourself! (We typically do this first thing in a session, or before the session if we can.) You are wanting to be used by God to heal; you are offering yourself to be a vessel of His life and power. Therefore, in order to be a better conduit, it is right for you to consecrate your life to Jesus Christ — including your gifting and hearing. The more holy the vessel, the more power can flow through.
Lord Jesus — we present ourselves to You now to be Your partners in prayer, to be Your vessels of healing. We consecrate to You our body, soul, and spirit, our heart, mind, and will. We consecrate to You our gifting, our hearing, all our prayers. Cleanse us with Your blood, Lord; restore us and renew us. Holy Spirit, fill us afresh; restore our union with Jesus, and restore the power of Jesus in us; we ask You to guide and fill this time of prayer.
Then invite the person being prayed for to consecrate her body to God. It is important to have the person being prayed for do this (unless of course she is unconscious, or in the case of a sleeping child). After all, it is her body; she has authority over it — and the kingdom works on the basis of authority. Be as specific as you can. General and unspecific prayers typically see general and unspecific results.
Lord Jesus, I present my body to You now as a living sacrifice. I consecrate all the faculties of my body to Jesus Christ and to Him alone. I consecrate [the specific part of the body needing healing]. I bring my body fully under Your rule and under Your dominion. My body belongs to You, Lord, and I consecrate it to You right now fully, totally, completely.
We have found it often helps to renounce any misuse of the body, for typically it is those abuses that have made the body subject to affliction (and of course sin is what gives the enemy a claim on us as well). For example, you are praying for the healing of ulcers. You want to ask, “Where did the ulcers come from?” Was it alcohol abuse? Anger and rage? You will find healing prayer a difficult thing to accomplish until the person repents of those things; they were the open door to the suffering.
Oftentimes in acts of consecration, repentance is required. This isn’t always necessary, but you will find it helpful if your first pass at prayer does not begin to produce results. For example,
Jesus, I renounce every misuse of my body, and I renounce all forms of sin through my body or against my body. I renounce [whatever it may have been — drug abuse, overeating, binging and purging, anger, rage, etc.]. By the blood of Jesus Christ I now cancel every claim I have given the enemy against my body. I cancel every form of access or dominion my actions have given the enemy against my body, through the cross and blood of the Lord Jesus Christ, and I rededicate my body as a temple of the living God, a vessel of His holy life.
Step Two: Invoke the Life of God.
The mechanics of healing prayer are quite simple: we are invoking the life force of God into the afflicted body to restore it. This is the power that raised Jesus from the dead, the power that gives life to and sustains all creation. There is plenty of it to go around (four hundred billion billion suns’ worth, and more!). So as we begin to invoke the healing power of God, we will often pray scriptures that help us open ourselves to it, and call it into the specific places of suffering:
O God, You are our life. You have breathed into us the breath of life, and we have become living beings (Genesis 2:7). Our very existence and our being flow from You. In you we live and move and have our being (Acts 17:28). Jesus — You are the Vine, and we are true branches of Yours (John 15:5). I am a true branch of Yours. Father, You have made me alive with Christ (Ephesians 2:4–5). Dear Father, I give myself to You now to be filled with Your life. Restore this frail branch in full union with Jesus who is the Vine. Restore her full union with Christ and with You. We call forth the mighty life of Jesus Christ to flow into me now. May Your life and resurrection power flow now into my body, and into these afflicted places. [Be specific — call the life of God into the places of pain and brokenness.] You are the God who gives life to the dead (Romans 4:17). And if the Spirit of Him who raised Jesus from the dead is living in us (and You are living in us), He who raised Jesus from the dead will also give life to our mortal bodies through His Spirit, who lives in me (Romans 8:11). Mighty Spirit of God, we call forth Your power into this body, and into every place of affliction. O God, fill me with the resurrection power of Jesus Christ.
This is just a model, a type of approach. As you follow the Holy Spirit, He will lead you. But remember: you are not striving! No amount of anguish or trying hard will increase the amount of life that is flowing through you. In fact, all forms of striving close off the channels of your life to be a vessel of his life. Relax. Settle into it.
Use the authority of Jesus Christ given to you. In many of the cases where we see Jesus performing a healing, He actually doesn’t touch the person — He simply commands it!
We declare and we enforce the authority of Jesus Christ over me and over my body. We bring the authority of Jesus Christ over my body and over these afflicted places [be specific]. By the authority we have in the name of Jesus Christ, we command the restoration of this body; we command the complete restoration of [specific places]. In the authority of Jesus Christ, we call forth the mighty healing power of Jesus into this body…
Like that.
The passage in James on healing prayer recommends anointing with oil; Stasi and I try and keep anointing oil with us at all times for this very purpose. If we forgot, we’ll raid the cupboards and use whatever oil we find there — olive oil, cooking oil, whatever there is to work with. Anointing is not a law; healing can flow without it. But it is a vessel through which the Lord can work, and it often helps the faith of the person being prayed for, helps them open themselves to the healing presence of God.
Step Three: Give It Time!
Picture an empty well. You are turning on a hose to fill that well; it is going to take some time. “Wait upon the Lord.” Give it time as you pray; don’t rush it. (I’m continually surprised how short most Christians’ prayers are — like, a minute or two. That barely gets things going; that is not going to accomplish much at all. It’s like trying to fell a tree with one stroke of an axe.) Stay there, laying on hands if need be; stay and linger, and as you do, repeat the prayers of invoking the life of God into the afflicted place. Linger for fifteen, twenty minutes or more. Often we will just linger praying/commanding/invoking life… life… life.
Worship really helps. Remember — you are looking to Jesus, not to the problem. Turn on some worship music if you can as you begin your session. Worship first, because it rouses the spirit of everyone present to look to Jesus. After we have consecrated and prayed our first round of prayers, we will turn up the worship music for a few songs and just worship “over” the body, still laying on hands, still praying but in worship too.
Proclaiming is also very helpful. Announcing (and therefore enforcing) truth like:
Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. — 1 Corinthians 6:19–20 Updated NIV
Jesus, we declare and we proclaim that my body is Yours and Yours alone. I have been bought with a price, with the blood of Christ. Holy Spirit, this is Your temple — come and fill Your temple now with the healing power of God.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal bodies because of His Spirit who lives in you. — Romans 8:11 Updated NIV
Spirit of God, come and give life to my mortal body by the power of God within me.
Step Four: Watch for the Cloud Rising from the Sea.
It is helpful to have the person you are praying for share with you any changes she is feeling in her body as you pray. This includes positive changes: “ — when you guys started worshipping over me, I felt a warmth through my body.” In that case, worship more (or whatever produced the change)! But also report any negative changes, “My headache just got worse,” because that is immediate data that you are dealing with some sort of stronghold and it will guide your prayers in step five.
Step Five: Address the Demonic.
I find it fascinating that in a number of episodes where Jesus brought physical healing to someone, He actually did it by banishing foul spirits:
Then they brought Him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. — Matthew 12:22
The enemy hates us; his human allies such as witches hate us, too, and they curse Christians. So it is very likely that in a number of situations where you are trying to bring physical healing, you will need to break the enemy’s work there as well. Sometimes you will pick it up as soon as you begin to pray — you feel the hatred over his life, or you feel the dark spirits trying to push you away and keep you from praying. Listen and ask Christ, “Is something here causing this? Are there foul spirits here?”
In fact, often before I ever begin the prayer session, or as soon as we get started, I will ask Jesus, “Is this physical, or is this spiritual, Lord? ” I’ll linger there, and wait. “Is this affliction physical, or is this spiritual, Lord?” My reason for asking is simple: if the affliction is based in spiritual attack, meaning, some sort of demonic assault or witchcraft, then no amount of regular healing prayer will fix it. You have to deal with the warfare, and then you can pray for healing. Now, I’m sure there are exceptions to the rule, but our experience has proven this to be helpful in hundreds of cases.
Then we bring the work of Christ against the assault. It is far more effective when you can be specific; ask Jesus to name the foul spirits involved, so you can kick them out by name.
We bring the body of Jesus Christ, broken for ——, against every foul and unclean spirit here. We bring the blood of Jesus Christ and the power of his cross against every foul and unclean spirit here — against every spirit of [name them — all spirits of affliction, destruction, death, etc.]. You are disarmed by the cross and blood of Jesus Christ; you have been defeated by the power of His resurrection. All authority in the heavens and on the earth has been given to Jesus Christ, and at His name every knee must bow. We bring the authority of Jesus Christ and the mighty victory of Jesus Christ against each and every foul spirit here, and we order you bound and banished to your judgments. You must leave ——- now, and you must leave her body. Now.We bind and banish you, and we forbid you to transfer or return, in the mighty name of Jesus Christ who is Lord of the heavens, and Lord of the earth.
Another category to be aware of are curses. Ask Jesus if there are curses operating here. Then break their power.
We bring Jesus Christ, cursed for ——- cursed for each of us, against every form of curse operating here. “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole’” (Galatians 3:13 Updated NIV). We bring Jesus Christ cursed against every form of curse, and we break their powers now and forever, by the mighty name of Jesus Christ the Lord.
This would include self-cursing (which is actually very common). If you seem to be encountering resistance bringing the life of God into his body, ask him how he feels about his body. Have him renounce all judgments, hatred, and self-rejection.
Step Six: Curse the illness.
Early in the morning, as Jesus was on His way back to the city, He was hungry. Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. Then He said to it, “May you never bear fruit again!” Immediately the tree withered. — Matthew 21:18–19 Updated NIV
The Bible takes blessing and cursing very seriously because it is real; it works. In both Testaments we see godly men and women respecting the power of blessing, and cursing. Jesus does so. Now, yes — we are told not to curse people. But Christ by example does open the possibility for us to curse physical objects, and we have found it effective in cases of difficult illness and even cancer to curse the illness. It is a thief and destroyer. It is a foul presence in the body. It is an intruder! You are banishing it from the body as you pray — you might as well go full-on and curse it directly.
You may or may not feel comfortable doing this, but keep it as an arrow in your quiver for those situations where no break-through is coming.
Stay with It!
Physical healing can be immediate. But it can also take time, especially in cases of profound or chronic suffering. I absolutely love this story of Jesus taking more than one pass to heal a man:
They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When He had spit on the man’s eyes and put His hands on him, Jesus asked, “Do you see anything?”
He looked up and said, “I see people; they look like trees walking around.”
Once more Jesus put His hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. — Mark 8:22–25
– Written by John Eldredge
Giving the Heart of Worship
5 Enemies of the Cross
- Doubt God and His goodness
- Doubt God’s power
- Doubt God’s promises
- Doubting God’s Word
- Lack of trust
- Lack of faith
Divine Exchange
- Jesus was punished that we might be forgiven. 1 Peter 2:24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
- Jesus was wounded that we might be healed. Isaiah 53:5 But he was pierced for our transgressions he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
- Jesus was made sin with our sinfulness that we might be made righteous with His righteousness. 2 Corinthians 5:21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
- Jesus died our death that we might share His life. John 10:10 I give them eternal life, and they shall never perish; no one will snatch them out of my hand.
- Jesus was made a curse that we might receive the blessing. Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
- Jesus endured our poverty that we might receive the blessing. 2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
- Jesus bore our shame that we might share His glory. Matthew 27:41-44 In the same way the chief priests, the teachers of the law and the elders mocked him. “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’”44 In the same way the rebels who were crucified with him also heaped insults on him.
- Jesus endured our rejection that we might enjoy His acceptance. Matthew 26:56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.
- Our old man died in Jesus that the new man might live in us. Romans 6:6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.
Breaking the Curse
2. Re-productiveness. I use this word to describe a person who reproduces, or is fruitful, in every area of life, whether physical or financial or relational or creative.
3. Health. You probably do not appreciate how much of a blessing health is until you are sick, and then you may wish you had thanked God more often for the blessing of being healthy.
4. Prosperity, or success. Prosperity in the Bible does not mean what it does to modern Americans. It is not luxurious living or an abundance of physical pleasures, but accomplishing God’s purpose and succeeding in doing His will. In Joshua 1:8 the Lord promised Joshua that whatever he did would prosper and that he would have good success. Yet the leader of the Israelites spent many of the following years in warfare, always exposed to danger, sleeping in open fields and leading the tough life of a soldier in war.
5. Victory. Blessing brings victory in every conflict that we enter in the will of God.
Overcoming by the Blood of the Lamb Part 2
Overcoming by the Blood of the Lamb Part 1
I interpret this text in a simple, practical way: We overcome Satan when we testify personally to what the Word of God says the blood of Jesus does for us. When we use these three weapons together—the blood of Jesus, the Word of God and our personal testimony—we make them effective. But to do this properly, we must know what the Word of God says about the blood of Jesus.
Here Jesus is compared to the Passover lamb.
Under the old covenant, the blood of the Passover lamb was applied to the homes of Israelites. The father of each family killed the Passover lamb, collected the blood in a basin and transferred the blood from the basin “…Jesus walked into Satan’s slave market and bought us”
To redeem means “to buy back.” We were once sinners, displayed in Satan’s slave market for sale. But Jesus walked into Satan’s slave market and bought us back out of the devil’s possession with His own precious blood. This redemption from the enemy is based upon the forgiveness of our sins.
To make Christ’s redemption and forgiveness effective in our lives, then, we must use our personal testimony, saying, “Through the blood of Jesus, all my sins are forgiven. Through the blood of Jesus, I have been redeemed out of the hand of Satan.” That testimony, when we make it with our own lips, is like the hyssop. It transfers the power of the blood of Jesus from the realm of the potential into our practical daily living.
Cleansing